TUC general secretary PAUL NOWAK speaks to the Morning Star’s Berny Torre about the increasing frustration the trade union movement feels at a government that promised change, but has been too slow to bring it about
Marx, Engels and the English Easter break
From bemoaning London’s ‘cockneys’ invading seaside towns to negotiating holiday rents, the founders of scientific socialism maintained a wry detachment from Victorian Easter customs while using the break for health and politics, writes KEITH FLETT
DIANE ABBOTT exposes the misconceptions, rumours and downright lies perpetrated around immigration issues
With 12,000 fewer teachers since 2010 and dwindling resources, Scotland’s schools desperately need investment to support diverse learners rather than empty promises from politicians, writes ANDREA BRADLEY
Reversing outsourcing is the pre-election promise the government must honour, says Unison general secretary CHRISTINA McANEA
EMAN ABU ZAYED reminisces about the perilous time her family and neighbours endured in northern Gaza and how they were forced, in fear of their lives, to flee south
The EIS president who defended Marxist politics in the 1980s fought Thatcherite educational policies while organising Teachers for Peace rallies and ensuring Morning Star circulation in Scotland’s pit villages and factories, writes JOHN FOSTER
THE correspondence between Marx, Engels and others occupies several volumes of the 50-volume Collected Works. The correspondence, of course, is not a diary and much is rightly taken up with the theory and practice of politics.
Yet there are passages which reflect Marx and Engels’ life in mid-Victorian England and how they viewed affairs in what was then the predominant capitalist power. These insights often informed their political and theoretical work and they also take away from the right-wing stereotype that Marx and Engels were iconoclasts untroubled by the issues and difficulties of daily life.
While Christmas had been reinstated as a holiday period in the 1850s, partly thanks to the efforts of Charles Dickens, the marking of Easter developed more slowly. Good Friday, then as now, was an important Christian occasion but Easter Monday did not become a public holiday until after the 1871 Bank Holidays Act. Before then, cheap rail excursions for the working class had started to become a feature.
More from this author
KEITH FLETT revisits debates about the name and structure of proposed working-class parties in the past
The summer saw the co-founders of modern communism travelling from Ramsgate to Neuenahr to Scotland in search of good weather, good health and good newspapers in the reading rooms, writes KEITH FLETT
KEITH FLETT looks at the long history of coercion in British employment laws
The government cracking down on something it can’t comprehend and doesn’t want to engage with is a repeating pattern of history, says KEITH FLETT
