Robinson successfully defended his school from closure, fought for the unification of the teaching unions, mentored future trade union leaders and transformed teaching at the Marx Memorial Library, writes JOHN FOSTER
Dignity for the Sahel
The revolutions in Mali, Niger and Burkina Faso against the old colonial powers are seldom understood in terms of Africans’ own agency and their rejection of the imperialist humiliation thrust upon them, writes ROGER McKENZIE
The Great Mosque of Djenne, Mali. The first mosque on the site was built around the 13th century, but the current structure dates from 1907
[Andy Gilham/Creative Commons] 
A judge in a German court ruled that the ban activity imposed on renowned Dr Ghassan Abu-Sittah was unlawful, reports LEON WYSTRYCHOWSKI
At the very moment Britain faces poverty, housing and climate crises requiring radical solutions, the liberal press promotes ideologically narrow books while marginalising authors who offer the most accurate understanding of change, writes IAN SINCLAIR
From Gaza protest bans to proscribing Palestine Action, political elites are showing a crisis of confidence as they abandon Roy Jenkins’s apologetic approach for Suella Braverman’s aggressive ‘hate march’ rhetoric, writes PAUL DONOVAN
ANSELM ELDERGILL examines the legal case behind this weekend’s Tolpuddle Martyrs’ Festival and the lessons for today
Ben Chacko talks to RMT leader EDDIE DEMPSEY about how the key to fixing broken Britain lies in collective sectoral bargaining, restoring unions’ ability to take solidarity strike action and bringing about the much-vaunted ‘wave of insourcing’
The summer of 1950 saw Labour abandon further nationalisation while escalating Korean War spending from £2.3m to £4.7m, as the government meekly accepted capitalism’s licence and became Washington’s yes-man, writes JOHN ELLISON
EVEN the most cursory of glances at recent events in the Sahel should lead most reasonable-minded observers to see the complete disdain that Africans are held in by the collective West.
The discussion about the recent Sahel revolutions — because that’s what they are — take place within the prism of someplace or something else.
It raises the question of whose stories matter? Whose history matters? What does this mean for the now and for the future?
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