The victories that followed the American civil war and the 1960s civil rights era are once again under attack, echoing earlier efforts to roll back equality and redefine democracy, says JOE SIMS
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Why the ‘population problem’ is not simple
This second of a three-part series on human population by the MARX MEMORIAL LIBRARY unwraps some of the complexities of human demography
In 2010, faced with the closure of their local library, a Buckinghamshire town’s locals turned to an unconventional tactic – borrowing every single book – to defend a cherished community space. MAT COWARD tells the story
The indictment of Nicolas Maduro after a deadly US assault is just the latest phase in a long campaign against the Bolivarian government, warns FRANCISCO DOMINGUEZ
Journalist STEVE SWEENEY talks to Roger McKenzie about narrowly surviving an Israeli air strike last week while documenting the mass displacement of civilians – and explains why the real story goes far beyond the attack on him
After 27 years in Holyrood, the former first minister urged unity and respect — but, says NEIL FINDLAY, her time in power told a very different story
The Employment Rights Act 2025’s focus on individual rights forces workers into slow and costly litigation to assert rights, rather than empowering unions. A Campaign for Trade Union Freedom-Strike Map rally at the weekend called for a more radical sequel, reports BEN CHACKO
OUR last answer looked at the over-simple positions often by pro- and anti- population control campaigners — the former arguing that population growth is the major “cause” of poverty, want and the environmental crisis; the latter that there can never be “too many people” and that under socialism our planet could sustain an infinitely greater population.
Few Marxists would agree with either position. Engels, for example, declared that “there is, of course, the abstract possibility that the number of people will become so great that limits will have to be set to their increase.”
He continued: “But if at some stage communist society finds itself obligated to regulate the production of human beings, just as it will have already come to regulate the production of things, then it, and it alone, will be able to do this without difficulties.
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