With the death of Pope Francis, the world loses not only a church leader but also a moral compass
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Easter and the return of martyrdom
JAMES CROSSLEY sees parallels between the death of Jesus on the cross and the martyrdom of those fighting for the Rojava revolution today
Crucifixion by Emil Noide
LYNNE WALSH previews the Bristol Radical History Conference this weekend
Keir Starmer’s £120 million to Sudan cannot cover the government’s complicity in the RSF genocide or atone for the long shadow of British colonialism and imperialism, writes CLAUDIA WEBBE
Join the traditional march from Clerkenwell Green, which will bring together countless international workers’ organisations in a statement against the far right
Ecuador’s election wasn’t free — and its people will pay the price under President Noboa
Mountains of research show that hardcore material harms children, yet there are still no simple measures in place
We face austerity, privatisation, and toxic influence. But we are growing, and cannot be beaten
THIS weekend clergy will be informing their congregations that there is more to Easter than chocolate eggs and bunnies.
No doubt they would prefer their congregations, politicians and the public to focus on the suffering of Jesus and the meaning of his death by crucifixion.
And perhaps our hypothetical clergy have a point. The earliest traditions about Jesus that gave rise to the Easter story suggest that he was brutally killed because of overturning the tables of the moneychangers and dove-sellers in the Jerusalem Temple.
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JAMES CROSSLEY charts how anti Jewish sentiment developed from ancient days and the dawn of Christianity to the Middle Ages, the birth of Protestantism and the sinister era of of the Nazis
Marxist theologian PROFESSOR JAMES CROSSLEY looks at how the story of the birth of Jesus was created from multiple sources and how the political class use and abuse it today
The peasants’ leader has inspired centures of reformers and revolutionaries since his execution in the Middle Ages following the failed revolt with his vision of an England freed from the Church and aristocracy, writes JAMES CROSSLEY
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