To rescue Kahlo from the clutches of the corporate art market, we need to acknowledge the overt and covert political dimensions of the work, demands GAVIN O’TOOLE
ACCORDING to critic and psychoanalyst Julia Kristeva, abjection involves either a confrontation with our sense of physical being or a separation between the self and a rejected “other.” Objects of revulsion can be tangible, such as faeces and bodily fluids, but some forms of dread are abstract and ambiguous.
The New Abject collection of horror stories draws on the broad nature of Kristeva’s definition, which has inspired a loosely related set of tales that deal with the things that make us shudder and retch.
Do frozen colonists carry the virus of empire? Why is monstrosity a great way to describe capital? Was God a dustman?
STEPHEN ARNELL looks back to when protesters took to the streets in London demand to Irish liberty, fair pay and free speech — and wonders what’s changed in 138 years
ANDY HEDGECOCK recommends that these beautifully written diaries from Gaza be essential reading for thick-skinned MPs


